A sacred covenant – rights, responsibilities, and mercy between spouses, based on Qur’ān and Sunnah
Marriage is not merely a social custom but an act of worship. It fulfills half of one’s faith, provides chastity, and builds a righteous family. The Prophet ﷺ said:
Both husband and wife have rights over each other. Allah commands:
This “degree” refers to the responsibility of leadership (qiwāmah) and the duty of maintenance, not superiority in honour.
Allāh commands:
The Prophet ﷺ embodied this:
Allāh says:
The husband must provide food, clothing, and housing according to his means. The Prophet ﷺ said:
The husband is the shepherd of his household and will be asked about them. He should teach his wife the fundamentals of dīn and encourage good.
If a husband has more than one wife, he must treat them justly regarding time and maintenance. Allāh warns:
A wife is to obey her husband in what is maʿrūf (good and permissible) as part of the marital contract. Allāh describes righteous women:
The Prophet ﷺ said:
The wife is entrusted with her husband’s home and secrets. Allāh praises “those who guard their private parts” (al-Mu’minūn 23:5).
She should be grateful for her husband’s efforts and avoid rejecting him without valid reason. The Prophet ﷺ warned:
Taking care of the household and children is a virtuous act. Fāṭimah (may Allāh be pleased with her) managed the house, and the Prophet ﷺ assigned her domestic tasks while ʿAlī did outside work. (Bukhārī)
The Prophet ﷺ would race with ʿĀ’ishah and show affection. This demonstrates the importance of emotional intimacy.
Allāh praises mutual consultation. The Prophet ﷺ consulted his wives in important matters, like at Ḥudaybiyyah.
The Prophet ﷺ never struck a woman or servant. Allāh says: “And do not keep them to harm them.” (al-Baqarah 2:231)
Ignoring the wife’s emotional needs or abandoning her in anger without Islamically valid reason is blameworthy.
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